Islam<< return to Religions of India home page
Origins and Tenets
Islam began with the ministry of the Prophet Muhammad (570-632), who belonged to a merchant family in the trading town of Mecca in Arabia. In his middle age, Muhammad received visions in which the Archangel Gabriel revealed the word of God to him.
After 620 he publicly preached the message of these visions, stressing the oneness of God (Allah), denouncing the polytheism of his fellow Arabs, and calling for moral uplift of the population.
He attracted a dedicated band of followers, but there was intense opposition from the leaders of the city, who profited from pilgrimage trade to the shrine called the Kaaba. In 622 Muhammad and his closest supporters migrated to the town of Yathrib (now renamed Medina) to the north and set up a new center of preaching and opposition to the leadership of Mecca.
This move, the hijrah or hegira, marks the beginning of the Islamic calendar and the origin of the new religion of Islam. After a series of military engagements, Muhammad and his followers were able to defeat the authorities in Mecca and return to take control of the city. Before his death in 632, Muhammad was able to bring most of the tribes of Arabia into the fold of Islam.
Soon after his death, the united Arabs conquered present-day Syria, Iraq, Egypt, and Iran, making Islam into a world religion by the end of the seventh century.
Islam means submission to God, and a Muslim is one who has submitted to the will of God. At the center of the religion is an intense concentration on the unity of God and the separation between God and his creatures.
No physical representation of God is allowed. There are no other gods. The duty of humanity is to profess the simple testimony: "There is no god but God (Allah), and Muhammad is his Prophet." Obedience to God's will rests on following the example of the Prophet in one's own life and faithfulness to the revelations collected into the most sacred text, the Quran.
The Five Pillars of Islam are reciting the profession of faith; praying five times a day; almsgiving to the poor; fasting (abstaining from dawn to dusk from food, drink, sexual relations, and smoking) during the month of Ramazan (the ninth month of the Islamic calendar, known as Ramadan in Arab countries), the holy month when God's revelations were received by Muhammad; and making the pilgrimage (hajj) to Mecca at least once during one's life if possible.
People who obey God's commandments and live a good life will go to heaven after death; those who disobey will go to hell. All souls will be resurrected for a last judgment at the end of the world. Muslims view themselves as followers of the same tradition preserved in the Judaic and Christian scriptures, accept the prophetic roles of Ibrahim (Abraham), Musa (Moses), and Isa (Jesus), and view Islam as the final statement of revealed truth for the entire world.
Regulation of the Muslim community rests primarily on rules in the Quran, then on authenticated tales of the conduct (sunna ) of the Prophet Muhammad, then on reasoning, and finally on the consensus of opinion. By the end of the eighth century, four main schools of Muslim jurisprudence had emerged in Sunni (see Glossary) Islam to interpret the sharia (Islamic law).
Prominent among these groups was the Hanafi school, which dominated most of India, and the Shafii school, which was more prevalent in South India. Because Islam has no ordained priesthood, direction of the Muslim community rests on the learning of religious scholars (ulama) who are expert in understanding the Quran and its appended body of commentaries.
Early leadership controversies within the Muslim community led to divisions that still have an impact on the body of believers. When Muhammad died, leadership fell to his father-in-law, Abu Bakr, who became the first caliph (khalifa , or successor), a position that combined spiritual and secular power. A separate group advocated the leadership of Ali, the cousin and son-in-law of the Prophet, who had married his daughter Fatima. Leadership could have fallen to Ali's son Husayn, but, in the power struggle that followed, in 680 Husayn and seventy-two followers were murdered at Karbala (now in modern Iraq).
This leadership dispute formed the most crucial dividing point in Islamic history: the victorious party went on to found the Umayyad Dynasty (661-750), which had its headquarters at Damascus, leading the majority of Muslims in the Sunni path. The disaffected Shiat Ali (or Party of Ali) viewed only his line as legitimate and continued to follow descendants of Husayn as their leader (imam--see Glossary). Among the followers of this Shia (see Glossary) path, there is a party of "Seveners" who trace the lineage of imams down to Ismail (d. 762), the Seventh Imam and eldest son of the Sixth Imam.
The Ismailis are the largest Shia group in India, and are concentrated in Maharashtra and Gujarat. A second group, the "Twelvers" (the most numerous Shia group worldwide), traces the lineage of imams through twelve generations, believing that the last or Twelfth Imam became "hidden" and will reappear in the world as a savior, or Mahdi, at some time in the future.
The division between Sunni and Shia dates back to purely political struggles in the seventh century, but over time between the two major communities many divisive differences in ritual and legal interpretations have evolved. The vast majority of Muslims are Sunni, and in contemporary India 90 percent of Muslims follow this path. Sunnis have recognized no legitimate caliph after the position was abolished in Turkey in 1924, placing the direction of the community clearly with the ulama.
Public worship for the average Muslim consists of going to a mosque (masjid )--normally on Fridays, although mosques are well attended throughout the week--for congregational prayers led by a local imam, following the public call to prayer, which may be intoned from the top of a minaret (minar ) at the mosque. After leaving their footwear at the door, men and women separate; men usually sit in front, women in back, either inside the mosque or in an open courtyard. The prayer leader gives a sermon in the local regional language, perhaps interspersed with Arabic or Farsi (sometimes called Persian or Parsi) quotations, depending on his learning and the sophistication of the audience. Announcements of events of interest that may include political commentary are often included. Then follow common prayers that involve responses from the worshipers who stand, bow, and kneel in unison during devotions.
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this content is derived in part or whole from the
U.S. Library of Congress Country Studies